עַשְׁתָּרֹֽות, Josh 9:10; variant, עַשְׁתָּרֹ֖ת, Deut 1:4; variant [gentilic] עֲשְׁתְּרָתִ֑י, 1 Chron 11:44; Canaanite divine name, cognate root, עשׁתרת, appears in an inscr.

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The plural form may be, as Ewald thinks, the plural of excellence, or like Baalim an allusion to the different forms and attributes under which the goddess was worshipped.

44, 93.]

Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural, LORD -- the proper name of the God of Israel, Preposition-l, Article | Noun - proper - masculine singular, Conjunctive waw, Preposition-l | Noun - proper - feminine plural, Ellicott's Commentary for English Readers, OT History: Judges 2:13 They forsook Yahweh and served Baal (Jd Judg. This was the home of Og, king of Bashan (Deut 1:4, 3:10; Josh 12:4), and the site of the theft of horses mentioned in Amarna Letter 197, where the town is transcribed in cuneiform as: aš-tar-te. In Ugaritic mythology, El the high god is pictured as a rutting bull among a herd of cows. The cultic worship centered about this concept, and so the pl.

(2) The pl. Baal and Ashtaroth were the principal god and goddess, respectively, of the Canaanite nations (Baalim and Ashtaroth were the plural forms of these names, referring to the many shrines and images in their honor). Evang. of the term appears in Ugaritic.

Content © 2020 Institute for Creation Research. (See Judges 10:6; 1Samuel 7:4; 1Samuel 12:10.) I (1962), No. There is little question but that some of the rites and rituals involved were obscene and perverse in the context of the law given by God to Israel.

Judges 10:6 And the children of Israel did evil again in the sight of the LORD, and served Baalim, and Ashtaroth, and the gods of Syria, and the gods of Zidon, and the gods of Moab, and the gods of the children of Ammon, and the gods of the Philistines, and forsook the LORD, and served not him. Actually, there were two gods which were essentially worshiped the same way, Baal and … During the period of the Judges, the influence of Baalim and Ashtaroth was of such seriousness that repeated warnings were raised by the Judges against this worship (1 Sam 7:4; 12:10). Attempts have been made to etymologize this place name, but no one suggestion seems decisive.

The many images of Baal and Ashtoreth are, in the opinion of some, indicated by the plural; but others think that different modifications or impersonations of the god and goddess are indicated.

or Ashtaroth (Judg 2:13; 10:6). Sidonian virgins paid their vows and songs; The derivation of the word is very uncertain.

Bibliography Y. Aharoni, The Land of the Bible (1962), 50, 51, 159ff. ton's allusions to these deities are not only exquisitely beautiful but also very correct, as he derived his information from Selden's learned Syntagma de Dis Syrs: Came Ashtoreth, whom the Phoenicians call'd. De Nat. It has been conjectured that possibly Ashtaroth was envisioned as an ewe, but no evidence exists to support such a proposal. Ashtaroth is the plural of Ashtoreth, the goddess of the Zidonians (1 Kings 11:5, 33), just as Baalim (ver. Baal worship is alive and well in America and the world – though they do not call it that today.

The district was known as Karnaiym after the Assyrian conquest of the northern kingdom and was so named in Genesis 14:5.

2:13 Baal and Ashtaroth. It was later allotted to the half-tribe of Manasseh and settled by the house of Machir. This deity was the female consort of the male deity Ba’al, and pairs of them were found in the villages of the Canaanites; thus the OT prohibition against the worship and rites of either Baalim (pl.)

She is called the "queen of heaven," in Jeremiah 7:10; Jeremiah 44:17, and was called Baalti ("my lady") by the Ph?nicians. The town continued to be a pagan cultic center, and it was overthrown by the Maccabees under Judas in 165 b.c. Such animal epithets were common among other cultures of antiquity, such as the Greeks, Phoenicians, et al.

Praep. fifth satrapy.

Such attempts, however, are specious and based on subjective assumptions. Judges 2:11 And the children of Israel did evil in the sight of the LORD, and served Baalim: Judges 3:7 And the children of Israel did evil in the sight of the LORD, and forgat the LORD their God, and served Baalim and the groves.

when the sing. They were essentially equivalent to similar gods in other countries, all having originated at the first Babylon under Nimrod and then spread throughout the ancient world with the dispersion. These dictionary topics are from M.G. Question: "Who was Asherah / Ashtoreth?" Baal and derived epithets like Baalist were used as slurs during the English Reformation for the saints and their devotees.

Since this was a local deity of fertility, human, animal, and harvest, it is common that the seasons, rituals, and offerings would differ from location to location.

(1) The local manifestation of the mother-goddess celebrated throughout the ancient Sem. Some scholars have attempted to use these pl. inscrs.

The occurrence of the term in 1 Samuel 31:10 has been criticized as being pl. from Rhodes [text is badly defaced] and a tablet from N Africa [H. Donner and W. Röllig, Kanaanäische und Aramäische Inschriften, Bd. Baalim and Ashtaroth are given as the collective names of the male and female demons (respectively) who came from between the "bordering flood of old Euphrates" and "the Brook that parts Egypt from Syrian ground".

It is also mentioned in the Moabite Stone inscr. 3:23; Euseb. (1 Macc 5:44). 1 Samuel 12:10 | View whole chapter | See verse in context And they cried unto the LORD, and said, We have sinned, because we have forsaken the LORD, and have served Baalim and Ashtaroth: but now deliver us out of the hand of our enemies, and we will serve thee. - Baal and Ashtaroth.

It is not semantically supported that the term in such cases means merely “young,” since the notion of fertility and reproductive capacity seems involved. Verse 13. It was this fact which brought about the imprecations of the Judges and Prophets. As nature gods, energized by demonic spirits, they claimed to have “evolved” out of the primeval watery chaos.

form of the title was dominant.

Deor. The worship of both was both grossly licentious and extremely cruel. Ashtaroth.--The plural of the feminine word Ash-tareth, or Astarte, "the goddess of the Sidonians" (1Kings 11:5), the Ph?nician Venus--identified sometimes with the moon (e.g., in the name Ashtaroth Karnaim, "the city of the two-horned moon," the name of Og's capital, Deuteronomy 1:4), and sometimes with the planet Venus (2Kings 23:4; Cic. as late as the Neo-Assyrian period, several Ištars are mentioned together, differentiated only by their cult cities. Ashtaroth is a component of a number of OT place names.

In Akkad. 2:13 Baal and Ashtaroth.Baal and Ashtaroth were the principal god and goddess, respectively, of the Canaanite nations (Baalim and Ashtaroth were the plural forms of these names, referring to the many shrines and images in their honor). Mil. ASHTAROTH ăsh’ tə rŏth (Heb. 11) is the plural of Baal. And they forsook the LORD, and served Baal and Ashtaroth. It subsequently became the capital of the Pers. The Phoenicians called her Astarte, the Assyrians worshiped her as Ishtar, and the Philistines had a … forms as criteria for documentary and fragmentary analyses of the MT.

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Entry for 'Ashtaroth' - Holman Bible Dictionary - One of 28 Bible dictionaries freely available, this readable and easy to use dictionary takes advantage of the finest modern Bible scholarship The worship of Baalim and Ashtaroth naturally went hand in hand.

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10). It was transliterated into Gr. Apostatizing after the Canaanite cult of Ashtaroth was one of the reasons … During the period of the Judges, the influence of Baalim and Ashtaroth was of such seriousness that repeated warnings were raised by the Judges against this worship (1 Sam 7:4; 12:10). Baal was essentially associated with the sun and storms, Ashtaroth with sex and fertility. In all cases the term is used as a collective, as though the generating powers were met with anew in each particular case of human or animal generation. It probably has no connection with the Greek Aster, or the Persian Esther. seems more appropriate, but there is no convincing evidence that the MT is in error at this point.

plural of Baal; images of the god Baal ( Judges 2:11; 1 Samuel 7:4). Astarte, queen of heaven, with crescent horns, To whose bright image nightly by the moon.

Then the children of Israel did put away Baalim and Ashtaroth, and served the LORD only.

of King Mesha (2 Kings 3:4). Answer: Asherah, or Ashtoreth, was the name of the chief female deity worshiped in ancient Syria, Phoenicia, and Canaan. as ̓Αστρόνοη, and a possible pl. Baal and Ashtaroth Judges 2:13.

Jdg) Christian Bible Study Resources, Dictionary, Concordance and Search Tools. (3) Ashtaroth is also used in connection with productivity of sheep (ewes; Gen 31:38; 32:14; Ps 78:71).

$3.99 a month puts a library of commentaries, study notes, and Greek & Hebrew language tools right in your pocket. Bible and its various VSS in three senses.

Let me explain. The words resemble each other less in Hebrew, as Ashtaroth begins with , not with . All these terms are used for the fertility goddesses. It is a title and, strictly speaking, not a name, usually found in the sense of “my lady,” “my goddess.” Her cultic worship was widely distributed through the Near E, and the name appears in the Heb. Baalim. Apostatizing after the Canaanite cult of Ashtaroth was one of the reasons given for Israel’s defeat at the hand of the Philistines (12:10). Next ». Just as Ba’al was the innovator or causative agent of all phenomena, so the Astarte was the female recipient of the impetus of generation and growth. i. world. First we must look back in time, and see how Baal was worshiped. What is more likely is that the term Ashtaroth was used for sheep in the same way that Ba’al was applied to men, as in the case of a woman’s husband (Hos 2:16, et al.). New International Version (NIV). All are pl. The town called Ashtaroth was located in northern Trans-Jordan near ancient Edrei and N of the village of Jair. Ashtaroth is not to be confused with the Asheroth (rendered "groves" in the E. V.) mentioned in Judges 3:7. forms of the term Ištar, Biblical Ashtoreth, q.v.).

עַשְׁתָּרֹֽות, Josh 9:10; variant, עַשְׁתָּרֹ֖ת, Deut 1:4; variant [gentilic] עֲשְׁתְּרָתִ֑י, 1 Chron 11:44; Canaanite divine name, cognate root, עשׁתרת, appears in an inscr.

As a federally recognized 501(c)(3) nonprofit ministry of the USA, all gifts to ICR are completely tax deductible to the fullest extent allowed by U.S. law.

The plural form may be, as Ewald thinks, the plural of excellence, or like Baalim an allusion to the different forms and attributes under which the goddess was worshipped.

44, 93.]

Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural, LORD -- the proper name of the God of Israel, Preposition-l, Article | Noun - proper - masculine singular, Conjunctive waw, Preposition-l | Noun - proper - feminine plural, Ellicott's Commentary for English Readers, OT History: Judges 2:13 They forsook Yahweh and served Baal (Jd Judg. This was the home of Og, king of Bashan (Deut 1:4, 3:10; Josh 12:4), and the site of the theft of horses mentioned in Amarna Letter 197, where the town is transcribed in cuneiform as: aš-tar-te. In Ugaritic mythology, El the high god is pictured as a rutting bull among a herd of cows. The cultic worship centered about this concept, and so the pl.

(2) The pl. Baal and Ashtaroth were the principal god and goddess, respectively, of the Canaanite nations (Baalim and Ashtaroth were the plural forms of these names, referring to the many shrines and images in their honor). Evang. of the term appears in Ugaritic.

Content © 2020 Institute for Creation Research. (See Judges 10:6; 1Samuel 7:4; 1Samuel 12:10.) I (1962), No. There is little question but that some of the rites and rituals involved were obscene and perverse in the context of the law given by God to Israel.

Judges 10:6 And the children of Israel did evil again in the sight of the LORD, and served Baalim, and Ashtaroth, and the gods of Syria, and the gods of Zidon, and the gods of Moab, and the gods of the children of Ammon, and the gods of the Philistines, and forsook the LORD, and served not him. Actually, there were two gods which were essentially worshiped the same way, Baal and … During the period of the Judges, the influence of Baalim and Ashtaroth was of such seriousness that repeated warnings were raised by the Judges against this worship (1 Sam 7:4; 12:10). Attempts have been made to etymologize this place name, but no one suggestion seems decisive.

The many images of Baal and Ashtoreth are, in the opinion of some, indicated by the plural; but others think that different modifications or impersonations of the god and goddess are indicated.

or Ashtaroth (Judg 2:13; 10:6). Sidonian virgins paid their vows and songs; The derivation of the word is very uncertain.

Bibliography Y. Aharoni, The Land of the Bible (1962), 50, 51, 159ff. ton's allusions to these deities are not only exquisitely beautiful but also very correct, as he derived his information from Selden's learned Syntagma de Dis Syrs: Came Ashtoreth, whom the Phoenicians call'd. De Nat. It has been conjectured that possibly Ashtaroth was envisioned as an ewe, but no evidence exists to support such a proposal. Ashtaroth is the plural of Ashtoreth, the goddess of the Zidonians (1 Kings 11:5, 33), just as Baalim (ver. Baal worship is alive and well in America and the world – though they do not call it that today.

The district was known as Karnaiym after the Assyrian conquest of the northern kingdom and was so named in Genesis 14:5.

2:13 Baal and Ashtaroth. It was later allotted to the half-tribe of Manasseh and settled by the house of Machir. This deity was the female consort of the male deity Ba’al, and pairs of them were found in the villages of the Canaanites; thus the OT prohibition against the worship and rites of either Baalim (pl.)

She is called the "queen of heaven," in Jeremiah 7:10; Jeremiah 44:17, and was called Baalti ("my lady") by the Ph?nicians. The town continued to be a pagan cultic center, and it was overthrown by the Maccabees under Judas in 165 b.c. Such animal epithets were common among other cultures of antiquity, such as the Greeks, Phoenicians, et al.

Praep. fifth satrapy.

Such attempts, however, are specious and based on subjective assumptions. Judges 2:11 And the children of Israel did evil in the sight of the LORD, and served Baalim: Judges 3:7 And the children of Israel did evil in the sight of the LORD, and forgat the LORD their God, and served Baalim and the groves.

when the sing. They were essentially equivalent to similar gods in other countries, all having originated at the first Babylon under Nimrod and then spread throughout the ancient world with the dispersion. These dictionary topics are from M.G. Question: "Who was Asherah / Ashtoreth?" Baal and derived epithets like Baalist were used as slurs during the English Reformation for the saints and their devotees.

Since this was a local deity of fertility, human, animal, and harvest, it is common that the seasons, rituals, and offerings would differ from location to location.

(1) The local manifestation of the mother-goddess celebrated throughout the ancient Sem. Some scholars have attempted to use these pl. inscrs.

The occurrence of the term in 1 Samuel 31:10 has been criticized as being pl. from Rhodes [text is badly defaced] and a tablet from N Africa [H. Donner and W. Röllig, Kanaanäische und Aramäische Inschriften, Bd. Baalim and Ashtaroth are given as the collective names of the male and female demons (respectively) who came from between the "bordering flood of old Euphrates" and "the Brook that parts Egypt from Syrian ground".

It is also mentioned in the Moabite Stone inscr. 3:23; Euseb. (1 Macc 5:44). 1 Samuel 12:10 | View whole chapter | See verse in context And they cried unto the LORD, and said, We have sinned, because we have forsaken the LORD, and have served Baalim and Ashtaroth: but now deliver us out of the hand of our enemies, and we will serve thee. - Baal and Ashtaroth.

It is not semantically supported that the term in such cases means merely “young,” since the notion of fertility and reproductive capacity seems involved. Verse 13. It was this fact which brought about the imprecations of the Judges and Prophets. As nature gods, energized by demonic spirits, they claimed to have “evolved” out of the primeval watery chaos.

form of the title was dominant.

Deor. The worship of both was both grossly licentious and extremely cruel. Ashtaroth.--The plural of the feminine word Ash-tareth, or Astarte, "the goddess of the Sidonians" (1Kings 11:5), the Ph?nician Venus--identified sometimes with the moon (e.g., in the name Ashtaroth Karnaim, "the city of the two-horned moon," the name of Og's capital, Deuteronomy 1:4), and sometimes with the planet Venus (2Kings 23:4; Cic. as late as the Neo-Assyrian period, several Ištars are mentioned together, differentiated only by their cult cities. Ashtaroth is a component of a number of OT place names.

In Akkad. 2:13 Baal and Ashtaroth.Baal and Ashtaroth were the principal god and goddess, respectively, of the Canaanite nations (Baalim and Ashtaroth were the plural forms of these names, referring to the many shrines and images in their honor). Mil. ASHTAROTH ăsh’ tə rŏth (Heb. 11) is the plural of Baal. And they forsook the LORD, and served Baal and Ashtaroth. It subsequently became the capital of the Pers. The Phoenicians called her Astarte, the Assyrians worshiped her as Ishtar, and the Philistines had a … forms as criteria for documentary and fragmentary analyses of the MT.

Click here for the list of Evidence for Creation Topics, « Previous                Home Page                

Entry for 'Ashtaroth' - Holman Bible Dictionary - One of 28 Bible dictionaries freely available, this readable and easy to use dictionary takes advantage of the finest modern Bible scholarship The worship of Baalim and Ashtaroth naturally went hand in hand.

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