Growing te reo Māori capabilitiesTracey Hopkins outlines te reo Māori professional development programme in place at Hukanui School.
The Treaty of Waitangi, which is the founding document of Aotearoa (State Services Commission, 2005), reflects three principles which are relevant to education today – partnership, protection and participation.
Hill, D., & Sansom, A.
Papatūānuku - Attitudes to land. I believe this reflects whanaungatanga and partnership (Macfarlane & Macfarlane, 2012). While keeping the tamariki engaged, I explained the origins and genealogy of the poi to them which traces back to Tāne-Mahuta and his children - Harakeke (flax) and Raupō (bulrush) who together created the poi (Huata, 2000; Matthews & Paringatai, 2004). In A. Grey & B. Clark (Eds.).
Therefore, as stated in Te Whāriki (Ministry of Education, 2017), all children should have access to te reo Māori and ngā tikanga Māori in their educational settings.
It contains eight units of work with reomations (animations in te reo Māori), videos on how the resource can be used, and marae protocol. These principles mean collaborating and communicating with the family/whānau of the children, especially, the Māori tamariki and involving whānau within decision-making by listening to and incorporating their voices. The Māori language and culture have their roots in Aotearoa/New Zealand. Along with delivering a teaching and learning programme consistent with Te Whāriki, all early childhood education centres must abide by a range of regulations. Ritchie, J.
The Treaty of Waitangi is an important part of New Zealand’s history and is the founding document of this country. is an expression meaning awesome! ). Lee, W., Carr, M., Soutar, B., & Mitchell, L. (2013). So their is a lot of differences that can be and are argued about today The Treaty is understood differently throughout New Zealand. Bicultural development in early childhood care and education in Aotearoa/New Zealand: Views of teachers and teacher educators. In supporting kaitiakitanga and manaakitanga towards our environment (O’Connor, 2011), I encourage tamariki to put rubbish in the appropriate bins- whether recyclable, compost, reusable or general waste. An overview of early childhood care and education provision in ‘mainstream’ settings, in relation to kaupapa Māori curriculum and policy expectations. Therefore, in being committed to The Treaty of Waitangi as a professional teacher and in accordance with Te Whāriki (Ministry of Education, 1996), I wish to use te reo Māori and tikanga Māori in my daily practice modelling the same to the children and promote the Māori culture and values like documented here and wish to continue to do so on a regular basis. This also reflects the Family and Community, Relationships and Empowerment principles; and the Contribution and Belonging strands of Te Whāriki (Ministry of Education, 1996).
How do you give mana to Te Tiriti o Waitangi? In 1988, the Royal Commission on Social Policy suggested three principles relevant to education and derived from the treaty-partnership, participation and protection (Bishop & Glynn, 1999).
Williams, J. I also engage in conversations with tamariki Māori and whānau in te reo and include waiata, pūrākau and use of arts like the poi and story-telling to children to promote te reo Māori, tikanga and the Māori culture.
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