Agnikulakshatriya, Palli, Vadabalija, Bestha, Jalari, Gangavar, Gangaputra, Goondla, Vanyakulakshatriya (Vannekapu, vannereddi, pallikapu, pallireddi) Neyyala and Pattapu, 6.
Although many Hindus subscribe to the belief that one is born into a certain caste this belief is not supported by their scriptures. However, Jaffrelot believes that such an argument would be overstated because the Yadav "redrawing of history" was much more narrow, being centred on themselves rather than on any wider shared ethnic base.
, Michelutti prefers the term "yadavisation" to that of "sanskritisation".  Although the AIYM was initially organised by V. K. Khedakar, it was Rao Balbir Singh who developed it and this coincided with a period – during the 1920s and 1930s – when similar Sanskritisation movements elsewhere in the country were on the wane.
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This "aggressive Sanskritisation", which caused riots in the area, was emulated by some other of the lower caste groups.
By 2003 the AIYM had expanded to cover seventeen states and Michelutti believed it to be the only organisation of its type that crossed both linguistic and cultural lines.
Mala Sale, Netkani
With a 49.55 per backward class population, the YSRCP government felt that separate corporations were needed to manage the sub-castes and ensure that the beneficiaries receive all the benefits and schemes being announced by the government. 53. The original temple constructed by the Chola Yadav dynasty was renovated by the great Yadav King Vir Narsimha Dev Yadavraya & Raja Krishna Dev Raya of Todmandalam/Vijaynagram kingdom between 12th Century & 16th Century. 2. , Of particular significance in the movement for Sanskritisation of the community was the role of the Arya Samaj, whose representatives had been involved with the family of Singh since the late 1890s and who had been able to establish branches in various locations.
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